TAMING THE
TERRIBLE TONGUE
James
has already addressed the trouble with our tongues in his letter, but given the
chronic problem that is the tongue he returns to this theme to hammer it home.
We have trouble learning this lesson. Though as believers we have been made new
in Christ, the battle with the sinful nature is ongoing. The tongue is a huge
part of this battle.
This battle to hold the tongue in
check is well-illustrated in a story I read this week:
A kindergarten teacher was helping
one of her students put on his cowboy boots. He asked for help and she could
see why. Even with her pulling and him pushing, the little boots still didn’t
want to go on. Finally, when the second boot was on, she had worked up a sweat.
She almost cried when the little boy said, "Teacher, they’re on the wrong
feet." She looked down and sure enough, they were.
It wasn’t any easier pulling the
boots off than it was putting them on. But she managed to keep her cool as
together they worked to get the boots back on - this time on the right feet.
And it was only then that he announced, "These aren’t my boots."
She bit her tongue rather than
scream, "Why didn’t you say so?" like she wanted to. And, once again
she struggled to help him pull the ill-fitting boots off his little feet. No
sooner had they got the boots off then he said, "They’re my brother’s
boots. My Mom made me wear ’em today."
Stifling a scream, she mustered up
the grace and courage she had left to wrestle the ill-fitting boots on his feet
again. Helping him into his coat, she asked, "Now, where are your
mittens?"
To which he replied, "I stuffed
’em in the toes of my boots."
Taming the terrible tongue is a must
for followers of Christ since we know that the tongue has the power to do good
or great harm in spite of its small size. Pastor James is very insightful in
his address of the tongue. He does not give us advice on how to control the
tongue but paints vivid pictures for us to see how serious the problem of the
tongue can be.
To tame the tongue we need to
recognize four things:
1.
We will all be held to account for what we say
I
am reminded of the U.S. Miranda rights read to a criminal at his arrest, “You
have the right to remain silent. Anything you say can and will be used against
you in a court of law…” We cannot remain silent all our lives but we should
know, as James tells us, that what we say is being noted by God.
James begins this warning by
addressing those who would be teachers. For it seems that in his day as in ours
to be a teacher in the church is to hold a position of respect and some
authority. If you want to be noticed and make an impact, be a teacher. James,
however, warns that to be a teacher means that our words will be judged more
strictly. But by who?
First, by our students. Jesus
chastised the Teachers of the Law and the Pharisees because they like to be
revered as experts in all things. But Jesus said, “…do not do what they do, for they do not practice what they preach,”
(Mt 23:3).
Katy has a regular habit of quoting
something I have said but which I do not remember saying. I can tell it’s
annoying for her because I can say things with authority and then she quotes me
like Scripture. Between you and me I think she’s quoting someone else. It does
remind me that I have to watch what I say and, more importantly, do what I say
I will do.
Second, we will be judged by God who
is the author of what we teach. And remember, James has already exhorted us to
not just be hearers of the Word but doers also. This coincides with what Jesus
said earlier.
But, you say, I’m not a teacher, so
this does not apply to me. No, you may not be a teacher, but James quickly
expands the scope of who he is addressing about the problem of the tongue. He
began this section by saying, “Not many
of you…” and then said, “We ALL
stumble in many ways. ANYONE who is never at fault in what they say is
perfect…” So his target is ALL believers since ALL of us have trouble with
the tongue. And we ALL will be held to account for what we say.
2.
We all have the power in our tongue to speak well
The
power of the tongue is amazing. James uses two analogies to show us the
positive power of the tongue.
Beginning in v. 2 the Greek word for
“bridle” is hidden in the English, but it comes out in v. 3 again. A little bit
of steel, weighing what? A quarter of a pound? Together with leather reins
controls a 1200 pound horse. One thing I have learned from riding a horse is
that it lacks the power to read my mind. I have to control it with this tiny
bit in its mouth to make it go where I want to go. At any moment this beast
could decide to roll over on me or go its own way…fast.
Secondly, James illustrates the
power of a small rudder on a huge ship. The wind blows where it wants to and
sailing ships are at the mercy of the wind and waves. Yet with a rudder you can
control the direction of the ship.
What James is showing is not so much
the control of the tongue on the body but the size of it in comparison with the
whole. A tiny bit – a large horse; a small rudder – a huge ship; a 6 ounce
appendage – a 170 pound person. In proportion to its size the tongue has a
powerful influence.
James wraps up his analogies with a
short observation: “Likewise, the tongue
is a small part of the body, but it makes great boasts,” (3:5a). Boasting
is normally thought of as negative, but Paul told the Corinthians that he
boasts all the time. Paul did not boast in himself but in what the Lord had
done through his ministry. He even boasted in his weakness because then God
could show his strength. So boasting in this sense is praise to God.
Without the tongue how would we
praise God? How could we worship him and testify to the power of God in our
lives if not for the tongue?
And the tongue can direct a life. By
what we say we can encourage people to do great things. Just as the bit directs
the horse, the rudder the ship, the tongue can direct the life – yours and the
life of others. You can make someone’s day by saying something positive.
3.
We all have the power in our tongue to speak ill
James
uses two more analogies to show us the negative power of the tongue.
The first is the power of the spark
to set a whole forest on fire. If you think of the fires that raged in Southern
California a few years ago you will remember how millions of dollars worth of
homes and thousands of people were devastated by that fire. And someone set
that fire on purpose. Fire in the right hands can be a useful tool, but in the
wrong hands it is destructive. So goes the tongue.
James wrote that, “The tongue also is a fire, a world of evil
among the parts of the body. It corrupts the whole body, sets the whole course
of one’s life on fire, and is itself set on fire by hell,” (3:6). James'
phrase "(the tongue) is set on fire by hell," is provocative. His
word for hell is Gehenna, Jerusalem's
garbage dump, a fitting metaphor for hell in those days, associated as it was
with impurity, corruption, fumes and stench, a place ruled by Beelzebub, the
Lord of the Flies-the source of the filth that so readily rolls off our
tongues.
The second analogy comes from the
animal kingdom. James says that all kinds of creatures can be tamed and brought
under our power. Killer whales at Sea World, elephants in a circus, even dogs
in a home can be taught the rules of where to defecate. But the tongue? “…no human being can tame the tongue,” (3:8a).
Every other living thing has been domesticated, or dominated by the human race,
but the human tongue cannot be captured, caged or killed. It is a restless,
vicious, incorrigible, feral thing that cannot be controlled-at least it cannot
be controlled by "man."
Note that…”by man.” What James does
not say is very telling. What he infers is that humankind cannot control the
tongue and therefore we need God’s help to control it. This tongue has the
power to destroy a life. How many women have heard from their husbands how
useless they are? How they wish they had never been born? Some women are abused
physically and that’s horrible, but the verbal abuse can lead some to take
their lives because they began to believe they were as bad as others said they
were.
In a less traumatic but equally
disturbing sense, words are exchanged right here in the church that are from
the pit of hell and have the power to destroy the spirit of a servant. Brothers
and sisters, we should not talk to each other like that.
4.
We must consider the source of our inconsistent use of the tongue
When
someone consistently has negative things to say about a matter what is our
collective response? Consider the source. That is not a label I would want
affixed to my opinion.
Why is our tongue such an
inconsistent source of speech? James wrote, “With
the tongue we praise our Lord and Father, and with it we curse human beings,
who have been made in God’s likeness. Out of the mouth come praise and cursing.
My brothers and sisters, this should not be,” (3:9-10).
To bless, where we praise God, is
the highest, purest, most noble form of speech. The lowest, filthiest, most
ignoble form of speech is cursing. A curse was seen in the ancient world as
having great power. To curse someone is not swearing at them but actually
desiring that they be cut off from God. Jesus told his disciples not to curse
others but “to bless those who curse you.”
You know that hymn, “Rock of ages”? It’s a
beautiful Biblical tribute to Christ and his finished work of redemption. Yet
the man who wrote it, Augustus Toplady, when he was 30, cursed John Wesley, who
was in his 70s, saying, “He is a lurking assassin, guilty of audacity and
falsehood; a knave, guilty of mean, malicious impotence. He is an Ishmaelite, a
bigot, a papist, a defamer, a reviler, a liar, without the honesty of a
heathen, and impudent slanderer; with satanic guilt only exceeded by Satan
himself, if even by him. He is an echo of Satan.” Isn’t that the most absurd
thing you have ever heard?
How can cursing and blessing come
from the same mouth? James asks, “Can
both fresh water and salt water flow from the same spring? …can a fig tree bear
olives, or a grapevine bear figs?” (3:11-12). NO, NO, NO, is the answer
that does not need to be said.
Consider the source, we say. Where
does this tongue of cursing in us come from? Well, from within us.
Jesus was talking to the Pharisees
when he explained the source of evil coming from their lips, but it could apply
to us as well. He said, “You brood of
vipers, how can you who are evil say anything good? For the mouth speaks what
the heart is full of. A good man brings
good things out of the good stored up in him, and an evil man brings evil
things out of the evil stored up in him. But I tell you that everyone will have
to give account on the Day of Judgment for every empty word they have spoken.
For by your words you will be acquitted, and by your words you will be
condemned,” (Mt 12:34-37).
The mouth speaks what the heart is
full of…that is the source of our terrible tongue. If you want to tame the
terrible tongue, the place to start is with your heart. If your thoughts were
exposed so that everything you thought you also spoke, would you be
embarrassed? Am I really glad to meet you? Does your long story really interest
me?
What is in your heart? You can hide
it for a while but eventually comes bubbling out over your tongue.
Show
me your faith
James
does not give us details of how the tongue corrupts but he probably had a few
passages from Proverbs in mind:
·
Thoughtless
chattering (Prov 10:8; 12:18; 29:20)
·
Lying
(12:19)
·
Arrogant
boasting (18:12)
·
Gossiping
(10:18)
Words
have the power to heal or to hurt. Here’s a test: Could you go 24 hours without
saying unkind words about, or to, anybody? Who here thinks they can do this?
If you cannot answer ‘yes’ you may
have a serious problem. If a person cannot go 24 hours without an alcoholic
drink, you are addicted to alcohol. If a person cannot go 24 hours without
smoking, you are addicted to nicotine. In the same way, if you cannot go 24 hours
without saying unkind words about others, then you have lost control over your
tongue.
When Jesus confronted a crowd about
to stone an adulterous woman, he said, “He who is without sin, cast the first
stone.” One by one they walked away because they knew that they could not lift
a finger against her.
Just so, words are like stones that
leave bruises on our hearts. Here are some rocks. I encourage you to take a
stone and put it in your pocket. Anytime you feel like criticizing someone or
berating them or talking behind their back, reach into your pocket and ask if
you are without sin. Are you perfect? Do you want to be criticized?
No man can tame the tongue. But with
the grace of the Lord Jesus Christ we can begin to bring it under the sovereign
power of God to work for him.
AMEN
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